Lessons From Yeshua’s Sermon on the Mount: Part II, The Ethos of the Kingdom

August 7, 2023

Yeshua’s sermon on the mount began with a list of blessings or beatitudes that would follow and characterize the people who belong to the Kingdom of Heaven. On their face, these unique characteristics seem peculiar when judged by the world’s standards. When you act like this, some people may call you weak or stupid.

And yet, our High Priest says when believers in him and his Father demonstrate the following lifestyle behaviors, they are blessed:

  • humility
  • mournful over sins
  • gentle, kind & forgiving
  • thirsty for righteousness
  • merciful
  • integrity
  • peacemakers
  • persecuted for doing the morally right thing

You could say that this list is a great example of Kingdom ethos. Ethos is a Greek word that essentially means character. This word is often used to describe the guiding beliefs or ideals that epitomize a community, nation, ideology, or kingdom. Think of it as a mark of distinction from most carnal (fleshly) kingdoms of the world.

When we strive to adopt these character traits through much pain and suffering, we find ourselves in good company. Our Messiah, the Prophets, Apostles, and martyred believers throughout Biblical history also endured this.

Living As Salt and Light

As Yeshua continues his sermon on the mount, he focuses on the mission of those believers who display the ethos of the Kingdom. He compares them to salt — a preservative, and a lamp or menorah.

As salt and light, believers put Kingdom behavior on display. As ministers of the Gospel of the Kingdom, we are to be about the business of sowing the seed of the Word in the soil of receptive hearts.

You are the salt of the earth. But if the salt should lose its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled on by men. “You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house.

Matthew 5:13-16

Historically salt has played a major role in the preservation of many societies. In ancient times, salt was used as a form of currency, a way to preserve foods, and a flavor enhancer. Salt as a commodity was deemed to be as precious and valuable as gold. Soldiers’ wages were once paid in salt and before going to war, many countries would ensure that their stockpiles of salt were in abundance so that food stores could be preserved.

salt and light

The lampstand or menorah is symbolic of the priesthood1 which also ties to our commission to go and take the Gospel of the Kingdom to all four corners of the earth. As Dr. John Currid2 so elegantly put it, “The name menorah simply underscores the utilitarian purpose of the lampstand: it is to give light to the priests who work in the Holy Place of the tabernacle.”

Your word is a lamp for my feet and a light on my path.

Psalm 119:105

For the commandment is a lamp, and the teaching [of the law] is light, And reproofs (rebukes) for discipline are the way of life…

Proverbs 6:23

Your No one lights a lamp and puts it in the cellar or under a basket, but on a lampstand, so that those who come in may see its light.

Luke 11:33

According to the Theological Wordbook of the Old Testament:3

Therefore, the symbolism of salt and light supports New Testament statements that Christians are indeed the light of the world whose lamps are always to burn and shine before men, leading the ungodly to Yahuah and basking in a state of blessed expectation of and preparation for Christ’s return.

It has been said that the problem with religion is that it is a system that tries to make the flesh behave. Religious people are good at suppressing their fleshly nature4; making it look good from the outside. However, the true self is hidden. There is a form of godliness but the person is rotten inside.

As those who desire to one day be deemed worthy to be called citizens of Yah’s Kingdom, we must die to self daily so we can become the salt that heals and light that instructs.

Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”

Matthew 28:19

Kingdom Status is Tied to the Law

Yeshua is clear in his sermon on the mount. He did not come to abolish the Law (Torah). His life is an example of what we should emulate, walking in obedience to Yahuah’s standard of righteousness.

So then, the law is holy, and the commandment is holy, righteous, and good.

Romans 7:12

Do not think that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfill.

Matthew 5: 17

You can’t get any clearer than this. The Greek word for destroy or abolish is kataluó. It means to overthrow or destroy (both literally and metaphorically). When referring to government laws or institutions, kataluó is also understood to mean to deprive of force, annul, abrogate, or discard. Yeshua walked in perfect obedience to the Father. If he had taken it upon himself to annul the Law he would have disqualified himself as Savior and High Priest.

The Law is eternal and good and will never be abolished. Those who teach otherwise will be considered the least in the Kingdom. Those who choose to obey to Torah will be called great.5

A Higher Standard of Righteousness

While the Law is a standard by which righteousness can be measured, works of the law can not make you righteous. Only Yeshua can do this through his authority as our mediator and High Priest.

Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin. But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets. And this righteousness from God comes through faith in Jesus Christ to all who believe.

Romans 3:20-22

In his letter to the Romans, Paul was dealing with morality. Since we all fail in our obedience to moral laws, we cannot be justified by that Law. The problem is a lack of conformity of the heart in matters related to life.

This brings us to the scribes and Pharisees. From the outside, they looked as if they were walking in obedience to Torah but they weren’t. They had a form of godliness but their traditions and practices betrayed them. (Matthew 23:25-28) This is why Yeshua said that our righteousness must exceed theirs in order to gain admittance into the Kingdom.

For I say to you, that unless your righteousness exceeds the scribes and Pharisees, you will by no means enter the kingdom of heaven.

Matthew 5:20

The expression “you have heard that it was said” was common during the time of Yeshua’s earthly ministry. However, theologically, it led to misapplications of the Torah and confusion among the people. These sayings (Matthew 5:21-48) distorted Biblical instruction concerning:

  • Respect for Life
  • Sexual Passions
  • Fidelity in Marriage
  • Taking Oaths
  • Response to Hatred
  • Retaliation

Case in point: The “eye for an eye” expression that is often quoted in contemporary society has been radically misconstrued. In Exodus 21:24, Leviticus 24:17-20 and Deuteronomy 19:17-21, the legal remedy for harm was intended to make people whole again. It is rooted in the concept of justice for all. American theologian, Albert Barnes offers this commentary:

It serves as a maxim for the magistrate in awarding the amount of compensation to be paid for the infliction of personal injury. The sum was to be as nearly as possible to the worth in money of the power lost by the injured person. Our Lord quotes Exodus 21:24 as representing the form of the law, in order to illustrate the distinction between the letter and the spirit. (Matthew 5:38)

Faith in Practice

Sermon on the Mountain

In his sermon, Yeshua took time to unpack the deeper motivations behind our outward behaviors or actions. When we put our “goodness” on display for the world to see, the sin of pride is always at the root. It’s not just what we do it is why we do it.

This same application can be made concerning the act of fasting. Yeshua says it is hypocritical for us to put something that should be a private interaction with the Father on display. This is something that should be done in secret as an act of contrition or sorrow over sin. When done in this spirit, Yah will reward us appropriately. (Matthew 6:18)

Yeshua stresses the importance of prayer and how this too is a private matter between us and the Father. When we petition the Almighty we must be concise and to the point, speaking from the heart. We reverence His name and acknowledge His coming Kingdom on earth. We acknowledge our sin debt owed him and we release through forgiveness the debt of others who have personally harmed us. As we deconstruct our Messiah’s instructions on how to pray, four things should prompt us to do so:

  • It is expected
  • Sin in our lives that need to be confessed
  • The weakness of our flesh
  • The subtlety of the enemy

As we go through this mortal life, we must stay focused on the eternal life to come. Material things such as homes and cars will decay and rust. Gold and silver coins will be left behind for others after we die. Mammon6 is a spirit that will demand our service and attention. In Luke’s gospel, Yeshua teaches us that wealth does not really belong to men, but as stewards, we may use it to our eternal advantage. Instead of serving Yah and mammon both, we should serve the Most High with our money, and in doing so lay up treasures for ourselves in heaven.

As his sermon draws to a close, Yeshua’s focus turns to other aspects of a believer’s life: the temptation to worry, the danger of judging others, the importance of persistence, staying on the narrow path spiritually, and the importance of discernment. We should become fruit inspectors so as not to be led astray by false teachers. By being attentive to these things we develop an authentic relationship with our Messiah and High Priest – Yeshua. (Matthew 6:25-7:23)

A Sure Foundation

Yeshua ends his sermon on the mount by stressing the importance of obedience. Sermons that tickle the ears and stimulate emotions are worthless. Blessings will come only to those who hear, consider, understand, believe, and obey the doctrine our Messiah just preached. That person will be considered wise — someone who has built his house on the solid foundation of the Word. In doing so, the serious believer can anticipate the everlasting security, joy, and peace that will come as a citizen of the coming Kingdom.

And so it was, when Yeshua had ended these sayings, that the peple were astonished at his teaching, for he taught them as one having authority, and not as the scribes.

Matthew 7:28,29

FOOTNOTES

1 Menorah (#H4501): Exodus 25:31-40

2 Dr. John D. Currid is Chancellor’s Professor of Old Testament at Reformed Theological Seminary.

3 Theological Wordbook of the Old Testament, Volume 2, R. Laird Harris, Gleason L. Archer, Jr., Bruce K. Waltke, Moody Press, Chicago. 1980. Page 566

4 The ‘flesh’ is a metaphor for desires that are opposed to the way and will of the Ruach Ha’Kodesh – Yah’s set-apart Spirit.

5 Matthew 5:18,19

6 Mammon is an Chaldee or Syriac word for riches. It is a term used to denote wealth.

Brenda Ross
Brenda Ross

Brenda Ross is a co-author of the book, “The Gospel Worth Dying For.” She enjoys writing, cooking, reading, and almost anything Sci-Fi. Her craving for learning new things will not be satisfied until she learns how to play the acoustic guitar. Brenda loves meeting new friends and spreading the message of the Gospel of the Kingdom.

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